Ayurvedic Doctors Chicago IL

Local resource for ayurvedic doctors in Chicago. Includes detailed information on local businesses that give access to ayurvedic doctors, ayurvedic medicine, ayurvedic practitioners, as well as information on ayurvedic spas, and content on ayurvedic therapies.

Tranquil Passage LLC, Holistic Spa
(630) 512-0800
3912 North Cass Ave.
Westmont, IL
Programs & Services
Ayurveda, Day spa, Pre-post Natal

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Karen Klutznick
(312) 455-8532
Chicago, IL
Pamela K. Myers
(630) 495-8988
929 S. Main Street, #103A
Lombard, IL
Aaron Ross Gilbert
(312) 238-4615
345 East Superior Street+ #1140
Chicago, IL
Membership Organizations
American Holistic Medical Association (AHMA)

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Steven Stryker
(312) 943-5427
680 N. Lake Shore+ Suite 1202
Chicago , IL
Membership Organizations
International Association for Colon Hydrotherapy (IACT)

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(630) 434-2103
1048 Ogden Avenue
Downers Grove, IL
Programs & Services
Ayurveda, Day spa

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Dr. Sarasvati Buhrman PhD, RYT E-500
(303) 443-6923
2825 Marine Street
Boulder, CO
Vladimir Kazinets Cert. Hirudotherapis
(847) 401-9086
Northbrook, IL
Alan F. Bain
(312) 236-7010
Chicago, IL
Membership Organizations
American Holistic Health Association (AHHA)

Data Provided By:
Christina Pfeifer
(312) 664-5886
920 N. Franklin+ #402
Chicago, IL
Membership Organizations
International Association for Colon Hydrotherapy (IACT)

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Ayurvedic Medicine: An Introduction to Ayurveda

, The Ayurvedic Institute , 1996

Ayurveda is a Sanskrit word, derived from two roots: ayur, which means life, and veda, knowledge. Knowledge arranged systematically with logic becomes science. During the due course of time, Ayurveda became the science of life. It has its root in ancient vedic literature and encompasses our entire life, the body, mind and spirit.

According to Ayurveda, every human being is a creation of the cosmos, the pure cosmic consciousness, as two energies: male energy, called Purusha and female energy, Prakruti. Purusha is choiceless passive awareness, while Prakruti is choiceful active consciousness. Prakruti is the divine creative will. Purusha doesn't take part in creation, but Prakruti does the divine dance of creation called leela. In creation, Prakruti is first evolved or manifested as supreme intelligence, called mahat. Mahat is the buddhi principal (individual intellect) which further manifests as self identity, called ahamkara, which is ego. Ahamkara is influenced by three basic universal qualities: satva, rajas and tamas. Satva is responsible for clarity of perception. Rajas causes movement, sensations, feelings and emotions. Tamas is the tendency towards inertia, darkness, heaviness, and is responsible for periods of confusion and deep sleep.

Manifestation of Creation
From the essence of satva the five senses are created: the ears to hear, skin to perceive touch, eyes to see, the tongue to taste, and the nose, to smell. The essence of rajas is manifested as the five motor organs: speech, hands, feet, genitals and the organs of excretion. The mind is derived from satva, while rajas is manifested as prana, the life force. The tamasic quality is also responsible for the creation of tan matra, the subtle elements, and from whom the five basic elements are manifested. They are space, air, fire, water and earth. It is from pure consciousness that space is manifested.

Expansion of consciousness is space and space is all enclosive. We need space to live, and our bodily cells contain spaces. The synaptic, cellular and visceral spaces give freedom to the tissues to perform their normal physiological functions. (A change in tissue space, however, may lead to pathological conditions.) The space in between two conjunctive nerve cells aids communication, while the space in the mind encompasses love and compassion.

The movement of consciousness determines the direction along which change of position in space takes place. This course of action causes subtle activities and movements within space. According to the Ayurvedic perspective, this is the air principle. There is a cosmic magnetic field responsible for the movement of the earth, wind and water. Its representative in the body is the biological air, responsible for movement of afferent and efferent, sensory and motor-neuron impulses. When someone touches th...

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