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Ayurvedic Doctors Richmond VA

Local resource for ayurvedic doctors in Richmond. Includes detailed information on local businesses that give access to ayurvedic doctors, ayurvedic medicine, ayurvedic practitioners, as well as information on ayurvedic spas, and content on ayurvedic therapies.

Nesbit : The Fan
(804) 355-8775
2311 West Main Street
Richmond, VA
Programs & Services
Ayurveda, Day spa

Data Provided By:
Monarch Natural Medicine
(804) 796-9333
12230 Ironbridge Road, Suite C
Chester, VA
Services
Wellness Training, Weight Management, Stress Management, Preventive Medicine, Naturopathy, Homeopathy, Herbal Medicine, Healthy Aging, Gastroenterology, EFT, Diabetes, CranioSacral Therapy, Cardiovascular Disease
Membership Organizations
American Holistic Medical Association

Data Provided By:
Acupuncture Associates
(804) 254-5334
2621 Grove Avenue
Richmond, VA
 
Advanced Manual Therapies
(540) 986-1723
2927 W Cary St
Richmond, VA
 
Chiropractic Health and Wellness Center
(804) 359-6999
3506 West Cary Street
Richmond, VA
 
Mark Warner
(804) 288-3123
7001 Forest Avenue+ Suite 200
Richmond, VA
Membership Organizations
American Holistic Medical Association (AHMA)

Data Provided By:
Fitnessman Studios
(804) 340-0180
2313 West Cary Street
Richmond, VA
 
Advanced Center for Chiropractic
(804) 359-1768
3514 Grove Avenue
Richmond, VA
 
Barry & Associates Massage Therapy
(804) 355-5546
3026-A West Cary Street
Richmond, VA
 
Austin's
(804) 359-6060
15 South Auburn Avenue
Richmond, VA
 
Data Provided By:

Ayurvedic Medicine: An Introduction to Ayurveda

, The Ayurvedic Institute , 1996

Ayurveda is a Sanskrit word, derived from two roots: ayur, which means life, and veda, knowledge. Knowledge arranged systematically with logic becomes science. During the due course of time, Ayurveda became the science of life. It has its root in ancient vedic literature and encompasses our entire life, the body, mind and spirit.

Purusha/Prakruti
According to Ayurveda, every human being is a creation of the cosmos, the pure cosmic consciousness, as two energies: male energy, called Purusha and female energy, Prakruti. Purusha is choiceless passive awareness, while Prakruti is choiceful active consciousness. Prakruti is the divine creative will. Purusha doesn't take part in creation, but Prakruti does the divine dance of creation called leela. In creation, Prakruti is first evolved or manifested as supreme intelligence, called mahat. Mahat is the buddhi principal (individual intellect) which further manifests as self identity, called ahamkara, which is ego. Ahamkara is influenced by three basic universal qualities: satva, rajas and tamas. Satva is responsible for clarity of perception. Rajas causes movement, sensations, feelings and emotions. Tamas is the tendency towards inertia, darkness, heaviness, and is responsible for periods of confusion and deep sleep.

Manifestation of Creation
From the essence of satva the five senses are created: the ears to hear, skin to perceive touch, eyes to see, the tongue to taste, and the nose, to smell. The essence of rajas is manifested as the five motor organs: speech, hands, feet, genitals and the organs of excretion. The mind is derived from satva, while rajas is manifested as prana, the life force. The tamasic quality is also responsible for the creation of tan matra, the subtle elements, and from whom the five basic elements are manifested. They are space, air, fire, water and earth. It is from pure consciousness that space is manifested.

Space
Expansion of consciousness is space and space is all enclosive. We need space to live, and our bodily cells contain spaces. The synaptic, cellular and visceral spaces give freedom to the tissues to perform their normal physiological functions. (A change in tissue space, however, may lead to pathological conditions.) The space in between two conjunctive nerve cells aids communication, while the space in the mind encompasses love and compassion.

Air
The movement of consciousness determines the direction along which change of position in space takes place. This course of action causes subtle activities and movements within space. According to the Ayurvedic perspective, this is the air principle. There is a cosmic magnetic field responsible for the movement of the earth, wind and water. Its representative in the body is the biological air, responsible for movement of afferent and efferent, sensory and motor-neuron impulses. When someone touches th...

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